THE CRIMSON CIRCLE MATERIALS
The Emergence Series
SHOUD 10 â Featuring ADAMUS SAINT-GERMAIN, channeled by Geoffrey Hoppe
Presented to the Crimson Circle
June 1, 2019
www.crimsoncircle.com
I Am that I Am, Adamus of St. Germain.
Letâs take a good deep breath together, as we begin this day. Mm.
Now, I know a lot of you listening in, a lot of you here at the Connection Center donât think you can feel anything. But I would think you just felt something. I would think that you just felt something. What it is right now actually doesnât matter, and I would actually implore you not to try to put words to it, not to try to figure it out. But just take a moment to really feel that you just felt something.
Letâs take a good deep breath into that.
Yes, somethingâs happening, and you might have some human anxiety about it. You might not know exactly what it is. The human might be going, âPlease tell us Adamus exactly whatâs happening.â Ah, just feel it. You know whatâs happening. The human may not be able to put it into words right now, but you know whatâs happening. Mm.
By the way, I was at the Ascended Masters Club earlier. I was (laughter) giving a lecture. Now, what Cauldre in his human mind doesnât quite realize is that I can do many things at one time. I can be giving a lecture (more laughter), I can be sleeping, I can be having a fine meal in Paris and I can be here listening in on your conversations (more laughter; Adamus is referring to Geoff & Lindaâs comments in the previous segment). And this is a good note for all of you â stop being so damn linear! Youâre the And. You can do many things at one time.
But I was giving a lecture this morning. It was called by some of the other Ascended Masters who are working with human groups. They called it suddenly and I said, âIâm busy on this June 1st, 2019. This is my Shoud day. This is my one big day out of the month where I get to shine and be rude (more chuckles).â I said, âThis is what I live for. This is what I am.â They said, âNo, no, no, Adamus, we have to know. Before you go down there, we have to know how are you doing this? We admit weâre way behind. We admit that weâre still struggling with our â how are you doing this? Weâre still struggling with our groups, and here you are breezing off into the beyond with Shaumbra all around the world. What are you doing?â
I was a little reluctant to tell them. Not that weâre competitive, but ⊠(laughter) But you know, we were all human at one time, so there is that kind of fun trait â being first, being on top. But I stretched it out a little bit and I said, âI donât know. I donât know if I can really jam it into my tight schedule. You know, I have to get down there and I have to talk to Cauldre and get him to stop being so nervous, and I have to go to Linda and get her to stop worrying about what Iâm going to say. You know, it takes a while. I donât just pop in.â I said, âI go there hours, sometimes days ahead of time.â But they insisted.
So I said, âItâs quite simple. Itâs very, very simple. Hereâs what itâs all about. You have spiritual teachers, most who are full of a lot of makyo. You have spiritual beings, humans, who are kind of lost and theyâre trying to break through. Theyâre trying to be more spiritual. Theyâre trying to be enlightened or ascend or actually the majority of them just want to be a little richer and a little healthier. But,â I said âthe problem is that youâre doing it with your students â and theyâre doing it â from within the mind. Youâre trying to get beyond the very thing that we learned so much about, from the times of Atlantis to now, and youâre trying to do it from within the mind and it doesnât work. It doesnât work. The mind will create a maze, a puzzle. The mind will create a huge game pretending that itâs getting somewhere, and it never actually does. So you have to go beyond the mind. You have to get out of it.â
There was kind of a stunned silence, like there is here now (Adamus chuckles), âHuh?â And they said, âHow do you go beyond the mind. How do you do this from beyond the mind, because everything for the human is within the mind? How do you do that?â
And I said, âWell, it hasnât been easy. This was my biggest challenge when I came in to work with Shaumbra. How do we go beyond? How do we go from out here to change whatâs in here if everything is locked in here?â I said, âItâs a lot of distraction. It requires a lot of distraction. It requires a tremendous amount of commitment from every Shaumbra who is in this transformation. It requires a lot of laughing and it requires that we have some mechanisms, which we are going to explore here today, that get us out there to deal with whatâs in here.â
And I said, âBut Iâve got it even tougher than any of the rest of you saints up here. Iâve got it tougher because Iâm dealing with the very group that put us in here. The very group that got us into the mind. Iâm dealing with them, so you can imagine how difficult it is. Thereâs a lot of guilt, that the dragon is helping to bring up right now. Thereâs a lot of denial. A lot of denial â âOh, it wasnât me. No, I didnât do all this.ââ Yes, it was (some laughter). âA tremendous amount of denial. Thereâs a lot of mental activity,â because if you were one of the ones to help put on the old headbands, thereâs going to be a whole lot of issues having to do with that. So, I said, âItâs particularly difficult, but weâre going to take that energy, weâre going to take that mindset, so to speak, and weâre going to use that very thing to go beyond.â
There was another hush that fell over the crowd and they said, âBut isnât that enough to drive one crazy?â (more chuckles) And I said, âAbsolutely,â I said, âMy Shaumbra âŠâ My Shaumbra (audience says âAwwwâ) are ⊠(Adamus chuckles) We ought to get one of those sound tracks, âAwww! Awww!â
âMy Shaumbra right now, thatâs what theyâre going through.â I said, âI laid it on them last m⊠â I laid a lot of stuff on them last month â I laid it on them last month. Theyâve got this thing thatâs going to be happening within 45 to 60 days. Oh, did they panic. Did they panic. So many of them went, âAm I going to die? Whatâs going to happen to me? Maybe I shouldnât be doing this?ââ And I said, âBut thatâs exactly what weâre doing right now, and thatâs what theyâre going to be feeling and experiencing, each one in their own way. Thereâs not going to be much about the physical this month. Thereâll be some residual, but itâs going to be whatâs occurring up here.
âTheyâre going to forget everything. Theyâre not going to be able to put the pieces together like they have been in the past. Their logic isnât going to work so well anymore,â I said, âAnd thatâs exactly what weâre doing.â But I said, âYou know, Iâm going to sum it all up,â and Linda, if you would write this, because it was so masterly. âIâm going to sum it all up for all of youâ â my Ascended Masters listening to my lecture â âIâm going to sum it up and itâs pretty simple,â but itâs one of those things thatâs going to have you wondering about it for a long time, âWhat did he really mean?â Iâm going to sum it all up and itâs this simple: Youâre crazy until youâre not.
Not Crazy
Youâre crazy until youâre not. Thatâs it! And thatâs what youâre all going through here right now. Youâre crazy until youâre not. What that means is as long as you consider yourself going crazy, okay, you will be. As long as you consider yourself crazy compared to other people, crazy compared to your own past, crazy for having thoughts that are different, that are difficult to define, that defy science and regular logic, well, then youâre crazy. As long as youâre considering your dreams to be just made up, not real; as long as youâre considering that some of your true desires in life are just crazy dreams, well then youâre crazy. Until youâre not.
âNotâ being when you accept that youâre not crazy. What you are experiencing and feeling, the knowingnesses that you have that you canât define, those tremendous feelings within. You all have them, these kind of breakthrough moments and you just get it for a period of time, and then, of course, then you close down, and you think, âOh, that was just nonsense, Iâm just making that up.â It is not. Youâre crazy until youâre not. Youâre crazy until you realize, âThis isnât crazy. This is not crazy. This is natural. Itâs real. Itâs expanded.â When you try to put yourself back into that limited world, the blue world, thatâs crazy. Thatâs crazy.
But youâre back there amongst a lot of other blue people, with the whole blue reality and then your mind settles down and says, âOh, you see, Iâm back here now. I must not be crazy.â But, well, you know what itâs like, you keep getting that little thing in your mind saying, âBut youâre crazy. Well, youâre nuts. Why canât I just lead a normal regular ⊠Why do I have to hear voices? Why do I have to get these overwhelming feelings? Why is it I have such a yearning to be something else? Oh, there must be something wrong with me. They tell me that Iâm just supposed to accept who I am, what I am.â No. No. Itâs not about that. Itâs not about putting yourself back into crazy-land.
Itâs about now breaking free, emerging. Emerging from that. Youâre crazy until youâre not, meaning once you take a deep breath and you realize, âHey, this isnât crazy. This is more real, more natural; this is more freedom than anything else,â then youâre not crazy anymore. Then you stop putting that label on yourself. You stop walking and talking like a crazy person. You stop having crazy-people dreams in your life. Weâre going to talk a little bit more today about dreams. You stop being the crazy dreamer and now youâre real. Now youâre real.
Over the course of history, a lot of greats were considered to be crazy. Leonardo da Vinci was considered to be a total nut job in his time. He couldnât make appointments. He couldnât finish a painting. He couldnât really have any sort of real relationships with other people. He was eccentric, always doodling and drawing. He was crazy until he wasnât, until suddenly he realized that he was communing, opening up with things that are all around, that are here but just cannot be seen with the human eye or perceived with the humans senses, but are here, and you know it.
Itâs sad when I see your mind negate things that are really here. Negate it because you say, âI donât want to be that crazy guy or that crazy girl. Iâm just going to conform.â You cannot conform any longer. Thatâs it. Youâve gone too far. You cannot conform. Youâre not crazy. Youâre not crazy. Youâre more real. Youâre more sensual. Youâre more multidimensional. Youâre more authentic than any of the ones who have ever called you crazy. And they will come back someday and realize and admit that, âNo, you werenât crazy,â and theyâre going to apologize for calling you that and youâre going to have some big aspects coming around apologizing for â your own aspects â for calling you crazy. Youâre not. Youâre crazy until youâre not, meaning get over it.
Then suddenly youâre not crazy. Suddenly, you are brilliant (a few chuckles). No, really. You are brilliant! You are a genius! Thatâs what theyâre going to say or at least what youâll say, âIâm a damn genius.â (laughter) You are unbelievably creative. You are such a being of multidimension. Youâre crazy until youâre not, so letâs just get over that crazy part right now.
Letâs take a deep breath. Youâre not crazy. I know crazy, and youâre not crazy. Crazy, actually, if we were going to define it, itâs not ones who fly and who soar to heights that they know nothing of, but yet feel that thereâs something there. Crazy are not the ones who soar. Crazy are the ones who keep going deeper and deeper and deeper into a very limited reality looking for answers. That is crazy. Crazy is repeating the same patterns lifetime after lifetime, hoping for a different result. Thatâs crazy.
Crazy is when one starts taking these medications, these mind drugs, and it gets them so deeply embedded in the blue, in the nothing. Thatâs crazy. Thatâs really crazy. Crazy is trying to conform yourself so that youâre no longer yourself. Youâre the conformity of everybody else. Thatâs crazy.
Youâre not crazy. No, youâre pioneers. Youâre venturers out into the other realms. Youâre the ones who are willing to take on new. Iâll come back to this later in this discussion, but you know Iâve talked for a long time about the I Am is the consciousness, the awareness â âI Am, I Exist.â The Master is the one who brings all the experiences to wisdom, cleans up, is the one at the backside of the elephant parade, cleaning up all the stuff, composting it and getting it back to the basics (Adamus chuckles). Thatâs the Master.
The human is the one who experiences new. Crazy is when youâre not doing new, when you, the human, are held back. Youâre not into new. Youâre repeating old patterns. That will drive you crazy.
The human is all about new, but yet, for a lot of reasons, they havenât been doing it in a long time. They keep doing the same old patterns. Youâre going into the new, and while a part of you might think, âWell, thatâs crazy. Why would I want to go into the new when I donât know what it is or where it is or what it will do to me? Why would I possibly want new in my life? Hell, I havenât done a good job with the old, why would I want new in my life?â (some chuckles)
Itâs crazy not to go into the new, because thatâs the humanâs job â new, experience â and when youâre not doing experience, when youâre not going into the new, then youâre crazy. Then youâre negating the very reason the human facet is here in the first place. Then youâre suffocating yourself. Youâre suffocating your soul, literally almost, I mean, because itâs not getting its daily ration of new and experience. And then when youâre not into the new, when youâre not out experiencing as the human is designed to do, well, then the Master has no poop to clean up behind, because itâs just, well, itâs the same old crap (more chuckles).
Weâre going into the new, I mean, in so many ways, and yes, the human worries once in a while, âWhatâs going to happen? Whereâs it going to go?â But I ask you, I challenge you to feel into it. Part of the human says, âIâm not so sure about this,â but you already know. I mean, you already know. I know that. You already know where we go next. Maybe not definable in your words or even your thoughts, but your gnost knows. Let that come forward today.
Letâs take a good deep breath into the new. Yeah, weâre not going to be repeating old patterns. Thatâs for sure.
Anyway, I love that. I love what I told the other Ascended Masters. I said, âAs far as the human goes, youâre crazy until youâre not.â And it took them a moment â yes, as wise and as smart as theyâre supposed to be, they were human at one time, so theyâre a little slow on the trigger once in a while â but a hush fell over the Ascended Masters Club and they took this in â âYouâre crazy until youâre notâ â and then one by one over 9,000 Ascended Masters getting to their feet and applauding (laughter and applause). What can I say? (Adamus chuckles) I notice you didnât get to your feet, but thatâs okay, donât⊠(more chuckles). It was truly a defining moment, and itâs about you. Itâs about you. Itâs about the work weâre doing, and itâs challenging. Itâs difficult at times. Itâs rough at times. And particularly what weâre doing now, literally going beyond the mind. Canât do it from within the mind, but it does feel crazy when you go outside of the mind.
Letâs take a good deep breath with that and, before we go any farther, letâs put on a little music and I want to do a very short â eh, itâs not really a merabh. Itâs an experience. Ooh, they brought me food today. Letâs put on a little music and turn down the lights. Pardon me (Adamus takes a bite). Mm.
The House of Shaumbra
Good. Before we go any further today, Iâd like to, all of us, to visit someplace, a place that doesnât exist on the physical planet.
(music begins).
Doesnât need to. A place that doesnât take up any space or any time. Itâs very timeless, but a place thatâs deeply personal for all of you. Deeply personal.
Iâd like for us to visit the House of Shaumbra today. Itâs the House that you built, starting over 2,000 years ago.
You know, just out of nothingness, thin air, I guess youâd say, you can create a House. A House is, well, some would call it a dimension. I call it a point of consciousness, a point of awareness. And a House can be one person, one being, one angel. It can be a whole group like the House of Shaumbra.
We have a House of Keahak where we meet in twice a month. Itâs a point of consciousness, a point of gathering and collection, and Iâd like you to come into this House today, of Shaumbra. And, without trying to define anything in terms of what the human mind would define as color, shape, size, I invite you just to feel the energies here.
Itâs your House.
(pause)
Feel how itâs changed, from the very times of Yeshua to now, but particularly in these last 20 years, how that House of Shaumbra has changed.
(pause)
This is a space that youâve created. It contains tremendous wisdom. Itâs an energetic library of sorts. Thereâs not really books there, but there are all the experiences and the insights that youâve ever had, ever done, along with all the other Shaumbra, even the ones who have left, who have gone, the ones who have crossed over as well.
The best kind of an analogy I can give it, itâs like an incredible crystal, but not a hard, physical crystal. Just an incredible crystal. And itâs been infused with your essence, your knowingness, your wisdom, your everything.
(pause)
Let yourself feel into this House of Shaumbra. Youâre a part of it.
It continues to grow every day that youâre in life, youâre living.
(pause)
It continues to expand every time we have a gathering.
The reason why I asked you to come here today to the House of Shaumbra is because itâs a non-mental place. Thereâs no logic here, there doesnât need to be. Thereâs no hierarchy and thereâs no order. Doesnât need to be.
Feel into it for a moment, and feel your part right here in this House of Shaumbra.
(pause)
This is the gift right here that youâre going to be leaving behind. Thereâll be a time when you move beyond, no longer coming back to Earth, no longer even in a nonphysical way really connecting so much back to Earth. But this beautiful crystalline energy, this is the gift youâre leaving for Earth. Itâs a culmination of all your lifetimes. Itâs really that coming to embodied Realization.
You know, as crazy as it sounds â but nothingâs crazy anymore. Nothingâs crazy. I mean, eh, crazy. You look out into the world â politics, business â a lot of thatâs crazy. But nothing is really that crazy anymore. Youâre going to be leaving this gift and you know, at the very core of this Earth, as crazy as it sounds, itâs not a bunch of molten lava. Scientists like to think so, but I donât know a scientist thatâs been down there yet. So, no, at the very core of this planet Earth is a crystal, a huge crystal. Some would say maybe itâs physical. I donât know. Maybe itâs not, but thereâs a crystalline structure. There has to be, otherwise the planet wouldnât be here. There is a crystalline structure at the very core of this Earth.
In these next few years that we have together, weâre going to be taking this crystalline energy of Shaumbra, the House of Shaumbra, and connecting it â not right now, itâs a little too early to do that, but weâre going to take this House of Shaumbra â weâre going to connect it right to the core of the very Earth so that everyone who comes after you, theyâll be able to tap into that in their everyday life. Thatâs the gift youâre going to be leaving behind, a beautiful gift.
(pause)
The House of Shaumbra. And such a big part of it in this gift is going to be breaking out â breaking out of limitation, breaking out of the Land of Blue â and itâs going to be kind of coded, kind of in a code, for those who are ready for it. And itâs going to say, âYouâre not crazy. Youâre not crazy. No, actually youâre more in touch with yourself than any other group of humans. And you doubt yourself, of course. You fight yourself. You try to take what is from your heart, from your dreams, from your knowingness, you try to put that into logic. It doesnât work so well. But youâre not crazy.â
And when we do our connection at some point, with the House of Shaumbra into the very core of Earth, itâs probably going to be one of the biggest things that stands out for those who are ready to hear it.
Youâre crazy until youâre not. Until youâre not, until you realize that, âOh, no. Iâm really not. I was actually âŠâ â the word isnât quite right â â⊠but I was right all the way along. I just didnât let myself realize it.â
Letâs take a good deep breath here in the House of Shaumbra.
Ah! I hear all the question already, âWhen are we going to do this connection?â We have some other things to do first âŠ
(music ends)
⊠such as my first question of the day. But first I want to talk just a little bit about our gathering last month, a little summary.
Again, to really set yourself free as an embodied Master on this planet, you have to be able to go beyond the mind. The mind will keep you in the Land of Blue. Itâll keep you limited. Itâll keep you in logic. Itâll keep you in a type of control. It will keep you from seeing all the energies that are in the room right now, entities. Theyâre around, and youâre not crazy if you see them or feel them. You donât have to see them with your eyes, but feel them, theyâre all around, but the mind blocks that all out. Blocks it all out, and as we talked about last month with the Atlantean headbands.
Now, some wondered, âIs this like a story? Is it a metaphor or was it real? Were there really headbands in Atlantis?â Doesnât matter. It doesnât matter. Feel into it. Allow what you want to allow. There could have been these headbands. There could have been the use of intense energies on the mind for the sake of conformity, for the sake of common experience, for the sake of better communications amongst humans, for the sake of creating kind of a oneness in society. And then, with the intense energies of the crystals attuned in just the right way, directed in just the right way, you get zapped â again, not in a sinister plot, but you got zapped â for the sake of conformity, oneness, standardization. Yeah.
Or it could just be a metaphor, if you prefer that way, that over a course of time humans just got more and more into the mind, more and more mental. They began to worship intelligence. They forgot about things like knowingness. They forgot about, well, gnost. And that was reinforced with things like church, education and now drugs, medications, these medications that Iâm not fond of at all, the SSRIs. And thatâs, by the way, the new headband â the new headband â those medications. And thereâll be some groups that maybe 100, 200 years from now will be sitting here kind of like we are saying, âYeah, you were the scientists that invented those. You were the drug company executive that pushed them. You were the pharmacists that gave them away like candy, the doctor that prescribed them to anybody, no matter if somebody walked in and said, âOh, I cut my fingerâ and the doctor said, âHere take some of these. Youâll feel better.ââ Maybe thereâll be a group sitting here 150 years from now that says, âOkay, youâre the ones who peddled these drugs, now weâve got to get out of that.â But back to the point. Headbands? Yeah. But if it doesnât feel right, look at just the development of the mind over a long time.
So last month we talked about these headbands, that banging noise. How many heard that even after the Shoud? The â bang! bang! â in the mind. Itâs always there. By the way, itâs always there whether you think it is or not. Itâs there, youâve just tuned out of it. Itâs always there, well, for a little while. Weâll get over that.
So, we had this rather interesting big talk last month and said, âOkay, you were the ones who kind of started this whole headband thing, fashion of the time, âLetâs conform. Letâs actually wear these things,â so youâre the ones that have to get out of it first.â That had a big impact last month, a big impact, but I see youâre back for more (a few chuckles). Here we are.
Okay, now question of the day, Shaumbra Wisdom, question of the day. Weâve been talking a lot of about the mind and the brain. A little differentiation here. The brain is this vessel that sits on top of your head. It is an electromagnetic chemical device, the brain thatâs in your head. Now, I use the word âmind,â which is really the psyche. Itâs kind of the human spirit, in a way, the human intelligence. It actually doesnât reside in your brain, believe it or not. I use the word âmindâ and for some of you, particularly in some of the German speaking countries, this is a little challenging at times, because âmindâ is similar to, I guess, âghostâ or âspirit.â But here the spirit is of the human mentality.
The brain is simply a processor. The brain is an amazing processor and thatâs all it is. The brain is so good, it knows how to take a wide spectrum of energy and consciousness and reduce it down. The brain can take elevation and bring it into limitation. Itâs really good at that. So itâs the processor, it sits on top of your head.
The mind are the things that come as a result of that transformation into, what you would call, confined or lower consciousness. Thatâs what the mind has and thatâs what the mind does. Weâll get into more of that in just a moment. But question I have for you today and Linda with the microphone please. Ready?
First Question
LINDA: Depends on the question (laughter).
ADAMUS: (chuckling) Anybody else what to do the microphone today? (more chuckles) Question, and Iâm speaking here of the mind, the human mental psyche. Go ahead.
LINDA: Go ahead what?!
ADAMUS: Find somebody (someone says âWhoa!â responding to Adamus sort of shooing Linda and some chuckles).
Ready? Ah! So, and Iâm going to ask you not to think about it but rather to feel into it, to gnost it. What are the vulnerabilities of the mind?
Now, the mind is very boxed in, very limited, and weâre talking here about the difficulty of getting out of the mind. How do we do all this without thinking, because thatâs just going to get you more⊠but there are some cracks in the egg, so to speak. There are a few back doors in the mind. What do you think they are?
SHAUMBRA 1 (woman): The first thing that comes to my mind ⊠(laughter)
ADAMUS: Yeah! Yeah! See, thatâs the difficulty. Even the vocabulary supports the mind.
SHAUMBRA 1: What my sense is or the best way I can get out of mine is to go to nothingness.
ADAMUS: To go to nothingness, okay.
SHAUMBRA 1: So I think nothingness might be a vulnerability of mind.
ADAMUS: Okay. Are you successful in going to nothingness?
SHAUMBRA 1: I am. Iâm not successful in staying there.
ADAMUS: In staying there, okay.
SHAUMBRA 1: Yes.
ADAMUS: What happens when youâre in nothingness? Why canât you just stay there?
SHAUMBRA 1: I start thinking about things.
ADAMUS: Sure.
SHAUMBRA 1: And I donât even realize it and then Iâm really angry that I got out (she chuckles).
ADAMUS: Yeah. The mind has to fill the void.
SHAUMBRA 1: Yes.
ADAMUS: Thatâs what the mind does. It has to fill the void. It cannot stand nothingness.
SHAUMBRA 1: Exactly.
ADAMUS: The mind doesnât understand there never is nothingness, thereâs just things beyond the mindâs comprehension. So, when you go into a place of nothingness, itâs not nothing. It is just what the mind cannot comprehend. And itâs going to open the floodgates and fill that nothingness with as much as it possibly can.
SHAUMBRA 1: Yes.
ADAMUS: Three times as much as it normally would be filling that space. So, then what happens? Youâre in nothingness, suddenly youâre flooded with thoughts, what do you do next?
SHAUMBRA 1: I realize Iâm thinking about them and I get mad, and then I go back into nothingness (she chuckles).
ADAMUS: Yes. And then after you go back into nothingness, then what happens?
SHAUMBRA 1: They come back again.
ADAMUS: They come back again (she chuckles). And then how does this all end in one of these bouts with nothingness?
SHAUMBRA 1: It can end two ways. The best way is when I can stay there for a while and itâs just absolute relief. Itâs the only place I really feel good right now. Or I get up and go do what the mind is telling me to do (she chuckles).
ADAMUS: Right. Right.
SHAUMBRA 1: Itâs making problems and trying to solve them.
ADAMUS: Yeah. Whatâs the longest sustained time youâve ever had with nothingness?
SHAUMBRA 1: Probably only a few hours.
ADAMUS: A few hours, okay, and that was a trick question because if youâre in nothingness, you wouldnât have any awareness of time and it wouldnât really matter. No, itâs very, very difficult, and youâll have brief moments of the beauty of nothingness, which actually is not, but the mind will fill it up. And the mind will actually play along with you for a little while and say, âOkay, you be in nothingness for a little while here â you pretend youâre in nothingness â but watch what happens in about 47 minutes.â
SHAUMBRA 1: (chuckles) Yes.
ADAMUS: Yeah.
SHAUMBRA 1: Yes.
ADAMUS: And it fills it back up. And then itâs so damn frustrating and youâre like, âWhat did I do wrong? And do I have to go off to sit on a mountaintop in India and learn how to do this?â Nah. Nah, because their minds are filled with the same crap. Theyâre just sitting on a mountaintop (she giggles). Yeah. Yeah. Good. Thank you. Next.
LINDA: More.
ADAMUS: What are the vulnerabilities, the openings, the crack in the egg? What is it?
LINDA: Ulli was begging for the mike.
ADAMUS: Oh, yeah. I saw that, Linda.
ULLI: The first thing that came up was the energies from other people, but I donât know if I understand the question when the âŠ
ADAMUS: Yeah. So youâre trapped in the mind, thereâs a prison in the mind, and the mind would like to have you believe you cannot get out of the prison, ever.
ULLI: Okay. Okay.
ADAMUS: You are trapped there. You are a slave of the mind.
ULLI: Yeah.
ADAMUS: But I can tell you there is a way out. What is that way? Whatâs the flaw in the mental system? âWhat is the glitch in the matrix?â Cauldreâs telling me.
ULLI: (pausing) Oh, difficult question.
ADAMUS: To have a concussion? (Adamus chuckles)
ULLI: Um ⊠(she pauses)
ADAMUS: Youâre lost. Youâre thinking too much about it.
ULLI: Yeah.
ADAMUS: Itâs spontaneous. It just, you just say it and then part of you is going to say, âOh, that sounds so crazy.â Eh, youâre crazy until youâre not.
ULLI: Yeah.
ADAMUS: Yeah.
ULLI: First that came was something from outside crashes inside.
ADAMUS: Okay. Something from outside crashes. Okay. Do you want that?
ULLI: Yeah, why not?
ADAMUS: Why not, okay.
ULLI: I can live it through, let it through. Yeah.
ADAMUS: It kind of is something from the outside. Kind of. I mean, youâre getting there. Youâre on. See, if you had just gone with that first crazy thought (she laughs). Yeah, yeah. Good. Thank you. A couple more. Whatâs that vulnerability?
LINDA: Letâs ask a crazy Shaumbra psychologist.
ADAMUS: Oh, good, good. Whatâs the crack in the egg, the glitch in the matrix?
JULIE: The knowing. Thereâs just this knowing that you just know it. And you donât know what you know, that you know that you know. Youâre just there.
ADAMUS: Okay, now, youâre sitting here in the zoo in your mind and you know that you know. Okay, but now how do you get out, go beyond the mind?
JULIE: The question of the day.
ADAMUS: Yeah (they chuckle). What would you tell a client of yours?
JULIE: Iâd definitely talk about the feeling of⊠itâs just a âyesâ or itâs just a feeling that you know and you canât even explain it.
ADAMUS: Right. Right.
JULIE: So itâs âŠ
ADAMUS: This isnât doing your crazy client a lot of good here (they laugh).
JULIE: No, no!
ADAMUS: Theyâre like, âWhat is she talking about?â
JULIE: I know, because when you talk about the heart or the â that can be so mental.
ADAMUS: Sure, the mind is going to turn the heart into ⊠yeah, the mind is great at that.
JULIE: So itâs a wisdom that is our gnost.
ADAMUS: Right.
JULIE: And certainly many people have had the experience of knowing something and following that, and knowing it and not following it.
ADAMUS: Yes.
JULIE: And you can definitely compare how well those two experiences go.
ADAMUS: Mm hmm. Yeah, and a lot of times, though, you have a knowingness and you follow it and the mind jumps in, laughing and laughing saying, âOkay, Iâll let them pretend that theyâre following something, but itâs going to be a dead-end path.â
JULIE: Mm hmm.
ADAMUS: And thatâs one of the frustrations. Thatâs what I lectured about this morning with the Ascended Masters. Thereâs so many spiritual teachers on the planet, but theyâre working from within the mind and you never get out. Oh, you can say, âOkay, weâre going to dig a tunnel deep underneath this prison, go beyond the mind,â and the mind is just laughing and says, âYeah, when you emerge from that tunnel, youâre still going to be in the prison, no matter what.â Itâs a challenge.
JULIE: Mm hmm.
ADAMUS: Itâs a big one. Good. A couple more. Weâve got some real wisdom âŠ
LINDA: Letâs try the face of youth.
ADAMUS: ⊠percolating.
LINDA: Letâs try âŠ
EMILY: I think the mind only has the past as its point of reference. So, every time I feel like Iâve created something new thatâs out of my patterns itâs been something the mind never thought was possible, based on my past experiences. And the mind then doesnât surrender, but the greater part of me gets â I believe more in the greater part of me.
ADAMUS: Mm hmm. And the mind will still fool you. The mind, itâs kind of like â it actually is pretty fascinating, because itâs still going to fool you. It will feed out the line to you, and it really loves doing that with people on the âspiritualâ path. Itâs going to feed out a line, âYes, youâre on the spiritual path. Keep searching. Keep searching.â But itâs all within the mind and you never get out and, again, the very purpose of my lecture this morning â I should get a copy of that and have it sent to you (Adamus chuckles). It was a brilliant lecture (some chuckles). But, yeah, the mind is still going to play games. So, have you been able to go beyond the mind?
EMILY: I think Iâve been able to âŠ
ADAMUS: We should probably stop there when you say, âI think.â It kind of defeats the whole thing.
EMILY: My idea of who I am has changed.
ADAMUS: Yeah.
EMILY: Therefore, I think ⊠(they laugh)
ADAMUS: Now, I want you to observe the brilliance of the mind. The mind is not bad, but yet it is self-contained. It is absolutely self-contained. So the mind, again, will have you think, âYes, Iâve changed my identity and Iâve had tremendous growth,â and the mind is going, âThat is so funny, because youâre still in the mind.â The mind is, âIâll play a game with you. Weâre going to pretend that youâre really evolving and becoming masterly and that youâre on this quest and youâre changing your identity,â but youâre still in the mind. Itâs a big institution. Itâs huge, and just when you think youâve left the corridor of the mind or the brain, youâre just in another wing of the institution (she chuckles). And itâs very frustrating. I mean, itâs absolutely frustrating.
Now, take a moment to feel the difference though between the thinking that youâre making progress â all of you â youâre thinking that youâre making progress, but youâre not. Youâre in this maze and you find out the maze is not just level like this, itâs got ups and downs. Youâre in this maze and all the time youâre telling yourself, âIâm really making progress, because Iâm working hard. Iâve come a long way. Iâm no longer on level one, Iâm on level five.â Level five of the brain. I mean, youâre still there. Now, versus your knowingness.
Thereâs that aching part of all of you. Itâs called your knowingness, and your knowingness also says, âIâm still in the institution of the mind. Iâm still on the grounds. I havenât left. I might have opened a few windows and doors,â but your knowingness is like, âYou havenât left yet. Youâre still there. Youâre just in a different department, and youâre older and youâre more tired and youâre more frustrated, but damn, are we having fun or what?â (some chuckles) Good. These are all the effects of the headbands. Hmm! Donât you love what you created? (Adamus chuckles) I never had one.
One more and then weâll get on with the next question. By the way, thereâs a tremendous amount of wisdom â thank you, thank you â a tremendous amount of wisdom thatâs here today. One more. Whatâs the crack in the egg?
MARY SUE: Well, youâve given us one clue, and thatâs distraction.
ADAMUS: Yes.
MARY SUE: Falling asleep works for me.
ADAMUS: Yeah. Iâll tell you a secret though. Falling asleep ⊠eh, Iâll tell you later.
MARY SUE: No, go ahead.
ADAMUS: Iâll keep it a secret. Oh, Iâll tell you now. Okay. At night you have these dreams, right? And in the dreams youâre doing a lot of running and searching and frustration. In your dreams you are trying to get out of your mind, but youâre hitting all those dead ends. Youâre still in the institution of the brain and the mind.
MARY SUE: Even if you donât remember them?
ADAMUS: Do you remember your frustrating dreams? Youâre searching for something. Youâre lost in the woods. Youâre in a crowd without your clothes on (some chuckles). Oh, thatâs a different kind of dream (she chuckles). Iâm channeling you!
MARY SUE: I wasnât aware of that one! (they chuckle)
ADAMUS: Yes, mhm!
MARY SUE: (chuckling) Okay.
ADAMUS: So Iâm sure not many of you had these frustration, âtrying to find somethingâ kind of dreams, youâre lost in the woods. Theyâre all âŠ
MARY SUE: Oh yeah, Iâve had searching dreams.
ADAMUS: Yeah. Youâre lost. Youâre in a foreign town somewhere. In your dreams, youâre trying to get out of this nuthouse (Adamus chuckles), institution.
MARY SUE: Okay. Then another prong or avenue would be imagination?
ADAMUS: Imagination. Ah! Okay. But the mind is really a tricky S.O.B. The mind will say, âOkay, sure. Use your imagination, and yeah, letâs go beyond the boundaries of the institute of the mind. Letâs go out there. Weâll do a jailbreak. When nobodyâs looking, weâre going to sneak out the front gate and run for it like hell.â
MARY SUE: Thatâs if you make something coherent into your imagination.
ADAMUS: Yeah, yeah.
MARY SUE: But if you just imagine things and donât try to interpret them, would that still âŠ
ADAMUS: Well, just for the sake of my story.
MARY SUE: Oh, okay. Sorry. I donât want to interfere with your story! (she chuckles)
ADAMUS: So you imagine, âOkay, Iâve broken out of the institution and, oh, whoopee for me,â and then suddenly you realize, âDamn it! Iâm still in the institution. Itâs just changed the way it looks and acts, but Iâm still here. How do I ever get out?â
MARY SUE: Okay, another option.
ADAMUS: âI must be crazy for trying to get out, because, no, this is the good life. This is what Iâm supposed to be doing, and I should just be happy with the food here at the institution, and I should be happy with all the other inmates here (a few chuckles). Even though Iâd like to choke them all. But there must be something wrong with me, because I want to strangle everybody else thatâs in here.â (more chuckles) Everybody.
MARY SUE: Okay.
ADAMUS: âI must be crazy. Give me some more medication, doctor, please.â
LINDA: Whoopee for you.
MARY SUE: Another one that âŠ
ADAMUS: Go ahead.
MARY SUE: ⊠goes along with distraction is abstraction.
ADAMUS: Okay.
MARY SUE: And that is very expansional, because you go to places that you wouldnât have gone without abstracting.
ADAMUS: There are wings of the institution that have yet to be explored (some chuckles). And Iâm making this sound terrible, and kind of, in a way, it is. It is. So, how do you know if youâve really gone beyond versus just the mind playing a big old game on you?
MARY SUE: Okay, to me itâs when I can close my eyes and I see all this stuff happening to me and I donât know what it is and I donât care.
ADAMUS: Yeah, yeah. Whatâs happening to you when you close your eyes?
MARY SUE: I just see things. I just see â I mean, it goes really quickly.
ADAMUS: Yeah.
MARY SUE: I donât know âŠ
ADAMUS: What kind of things? I mean, do you see, you know, apples floating in the air? Do you see horses galloping across the landscape?
MARY SUE: I see shapes.
ADAMUS: Uh huh.
MARY SUE: I see places that I donât know what they are.
ADAMUS: Right, right. Right.
MARY SUE: I see âŠ
ADAMUS: Do you see me?
MARY SUE: I donât. I donât see people.
ADAMUS: Well, then youâre still in the mind (laughter).
MARY SUE: I donât see people.
ADAMUS: You donât see people. Well, count your blessings.
MARY SUE: Okay.
ADAMUS: But the question is, and this is a really good question to explore outside of the mind.
MARY SUE: Okay.
ADAMUS: How do you know youâre not still just in the institution? How do you know they just didnât paint the walls and change the carpet?
MARY SUE: Well, I appreciate the opportunity to learn, if Iâm still in there, but⊠yeah.
ADAMUS: Yeah. So, but you do know. How do you know whether youâre still in the institution?
MARY SUE: If things look familiar. If I am concerned about how I look or what I do or what people think of me, then I know Iâm definitely in the institution.
ADAMUS: Okay.
MARY SUE: If I explore things, you know, like a picture. I love to extract it or abstract it into whatever, and I think that ⊠(a few chuckles from the audience theyâre saying âOhhâ) If I look at something â I know I did it. If I look at something familiar, I feel Iâm in the mind.
ADAMUS: Okay.
MARY SUE: If I look for things that are not familiar.
ADAMUS: Okay. Yeah. I would say youâre still in the mind.
MARY SUE: Okay. I will take it.
ADAMUS: Because then you start the debating â and this isnât just about you, itâs about everybody. You start that whole internal dialogue and debating, âAm I? Am I not? Am I powerful enough that I can go beyond? Or am I still stuck in it and Iâm just creating a different look, but itâs the same old place?â
MARY SUE: Okay.
ADAMUS: And Iâll tell you â thank you â and Iâll tell you kind of the difference. If youâre thinking about it, wondering, âWell, am I really beyond the mind?â then youâre still in the mind.
If you have an aching, a deep aching, the knowingness that there is something else beyond, something else out there, something that you havenât yet experienced, youâre still in the mind but youâre not playing a game with yourself that youâre out of the mind. When you have that deep yearning and saying, âI know thereâs more.â If that yearning is still there, it means, yeah, youâre still in the mind, because otherwise that yearning goes away. That longing. I know all of you have that, that longing feeling, the longing â call it what you want â to return to yourself. The longing to be real again. The longing for You. Youâre still in the mind. When the longing is no longer there, then youâve gone beyond. Then thereâs a tremendous realization, the knowingness, the fulfillment, the gnost of things.
Letâs take a good deep breath with that.
The crack in the egg. That backdoor, the escape route. You know, the mind is an amazing thing. It really is. You helped to design it for what it is. Itâs an amazing thing, and itâs tight and itâs gotten tighter. Itâs gotten more controlling. You talk about it in terms of the advancement of culture and civilization and people being more intelligent than ever and far beyond, you know, what the humans were 500 years ago, but not really. Theyâve just gotten more in the mind, gotten more in the brain.
So, there is this crack in the egg and thatâs what weâre going to be exploring, and youâll know that youâre still within, as long as there is that longing. Youâll know when youâve gone beyond, when that longing is fulfilled, when there is pure knowingness and youâre not having to ask or wonder in your mind; youâre not having to say, âWell, I had an hour of nothingness, so did I go beyond?â Probably not.
Second Question
So, before we go any further though, I have to ask another question. It all ties into this.
I talked about the headbands and, again, whether itâs a metaphor or whether itâs real, doesnât really matter, because youâre in the mind. Youâre there. And it wasnât necessarily bad. Itâs just that bad is when youâre trying to get out of it and you canât seem to find the way, when youâre having these endless dreams at night that youâre lost in the woods. Thatâs simply a dream of not being able to get out. When youâre still having that deep longing, âPlease God, thereâs got to be more. I know thereâs more, but I donât know what it is or how to get there.â
But all that being said, what was the beauty, the benefit of the headbands, of the mind? What was the beauty? Because it wasnât a mistake. It was not a mistake. It only feels like that sometimes, but it wasnât a mistake.
So, this is real Shaumbra Wisdom: What good came out of it back in Atlantis and up to now, of the headbands, of being in the mind, of being in limitation? What is the mystery and the beauty of it? This is a big one, so please, Linda, choose carefully. And donât think too much. And donât mind me if Iâm going to have a little fruit salad.
CAROLE: Well, I wonder if it hasâŠ
ADAMUS: I should have some nuts to go with it considering what weâre doing here.
CAROLE: ⊠anything to do with deep breathing?
ADAMUS: Deep breathing.
CAROLE: Well, you say take a deep breath and it makes the mind go away.
ADAMUS: Right. But what was the beauty in this whole thing of going into the mind, of diving so deep into it, going into the prison? What was the beauty of it?
CAROLE: Well, there was more social⊠you know, people were more social.
ADAMUS: You would do this for some more human conversation?
CAROLE: Well, just being with love ⊠feeling âŠ
ADAMUS: Love? Iâm not going to go with that. Iâm going to edit that out of the whole recording (Adamus chuckles). You were just, you were giving me â eh, youâre just giving me garbage right now. Sorry.
CAROLE: Okay.
ADAMUS: And I understand why, because youâre so in the brain. itâs amazing. When you got the microphone, you went â kweckkkk! â right inside.
CAROLE: But wouldnât the heart have something to do with it? Because thereâs âŠ
ADAMUS: No. No. The heartâs controlled by the mind.
CAROLE: Oh, okay.
ADAMUS: No, literally, the heart is controlled by the mind. The heart, your emotions â totally controlled by the mind. Eh, thatâs why people â âLetâs go to the heartâ â youâre just going to a soft part of your brain. Thatâs all youâre doing (some chuckles). I mean seriously. Seriously. Thatâs one of the biggest scams, biggest scams around (more chuckles). Iâm an Ascended Master! They had a standing ovation that lasted, I donât know, 30 minutes today at the Ascended Masters Club for my brilliance, and I get the microphone thrown at me? (more giggles)
This whole heart thing is a total scam of the mind. It will give you a little bit of feel-good, ten minutes a day, two days maybe, âOh, Iâm having an emotion. Iâm feeling love and Iâm feeling happy.â Itâs a scam! Iâm sorry, but who here hasnât experienced this, âOh! Iâm having an emotionâ and then the next day youâre crashed. Youâre in bed, youâre crying, and you call out for me! You say, âOh! I want to have more emotions.â Itâs like Iâm tired of emotions. Emotions are of the mind. They are not real. Theyâre not real. Theyâre a fabrication. They are a lie of the mind to keep you happy.
LINDA: Well, then why do you differentiate between emotion and feeling? Iâm saying it right now.
ADAMUS: Did Linda give you the mike?
LINDA: Emotion and feeling. I mean, why are you â youâre just throwing them in the same bucket.
ADAMUS: No. No, feeling is very different. Feeling are the true senses, the 200,000 angelic senses youâre not using. Emotions are the human things that come from the mind. The mind made up, they copied â or they tried to copy, they did a cheap imitation of â real sensual feelings and you havenât had any of those in a long time. You really havenât â a real feeling. You get some kind of, once in a while, a little bit of a feeling, but youâre still dealing with emotions and they come from the mind and theyâre artificial. Theyâre like â what do you use instead of sugar in your drinks? You use these chemicals. Itâs kind of the same thing, âWell, you know, sugar is bad so weâre going to give you chemicals, which are really bad?â And theyâre not real.
But thatâs what I was telling the Ascended Masters today. I said, âWhen you go to your channelers, to your teachers and that and youâre working with them on this and everybodyâs âpeace, love, joy and onenessâ â ptooey! â and I hope they get pissed off at me. I hope I shake all that up. Oneness is the biggest lie of the mind, right next to emotions. Oneness, âLetâs all go back to oneness.â Thatâs like saying âLetâs forget about everything weâve done and go back to Atlantis and be one again.â No! You are sovereign beings. Youâre not going to go to one. Oneness is a scam and anybody who teaches it â (Adamus chuckles) Cauldre is like stopping me, but I am stronger! (laughter) Iâm an Ascended Master. Iâll say it â anybody who is teaching oneness is full of makyo! (more laughter) They are in the mind. They are totally teaching crap on this planet. Why do you think the planet âŠ
LINDA: Donât say any names.
ADAMUS: Oh, come on, please let me say names (laughter). No. No, no. So where âŠ
CAROLE: What are the benefits of the band?
ADAMUS: The benefits of the band?
CAROLE: Love, the fake love or whatever youâre talking about.
ADAMUS: Emotions.
CAROLE: Yeah.
ADAMUS: So, do you think thatâs a benefit?
CAROLE: Well, maybe.
ADAMUS: Wow. Iâd like to sell you a car (more laughter). Good. And this is tough, by the way. This is tough. It is not easy, so I know youâre frustrated. Youâd probably like to choke me right now.
CAROLE: No. No.
ADAMUS: But itâs just an emotion. Itâs fake. Itâs not real (laughter). Your real feelings, you want to give me a big hug (she shakes her head). Not so much (more chuckles). Okay.
Next. Come on. This wasnât a mistake. The headbands were not a mistake. They seem to be at times, but there was a beauty in them. There was something that we did, you did. What was it?
GARY: Shared perception.
ADAMUS: Shared perception. That is accurate. Thatâs one of them. And⊠whereâs Linda when we need her?
LINDA: Sheâs right here!
ADAMUS: Well, we expected you to be right there (some chuckles). Shared perception. Commonality. Commonality, which you didnât have, which led to this whole oneness thing, which kind of was taking it a little too far. Commonality. We could have shared experience, and thereâs a beauty to that. Yeah. Good.
Part of it, the reason, is because, again, prior to coming to Earth, there was the spiritual angelic families, a lot of battles, a lot of back and forth. But now you come down here and you all are equalized with the headband. Youâre all equalized. And itâs part of understanding the experiences on the angelic realms. Over here! (laughter) Okay. That was a good one. Linda, microphone.
LINDA: Letâs see.
ADAMUS: Okay. What else?
LINDA: Inquiring minds want to know.
ADAMUS: There was a beauty in it.
LINDA: Okay.
DAVID: (clears throat) Uhm ⊠(clears throat again)
ADAMUS: Thinking.
DAVID: Yes.
ADAMUS: Yeah.
DAVID: I was thinking.
ADAMUS: Yeah. Do you want Linda to distract you? Yeah (they chuckle). Look at her â what the hell are on your feet? Boots, shoes, Iâm not sure.
DAVID: Hoo-wah!
ADAMUS: Yeah, I havenât seen that since the 17th Century (laughter). So, itâs a distraction for David.
DAVID: Yeah. It was an experience.
ADAMUS: What good came of this? What wisdom did you and the Atlanteans have about this whole headband thing that youâre now just beginning to realize?
DAVID: Going into limitation.
ADAMUS: Well, sure. Thatâs what happened. But what â do you like that?
DAVID: No, but that is the gift, finally; come a long way to realize that that no longer suits us and we can change and choose differently.
ADAMUS: Yeah. Iâm going to define it a little bit different and, Linda, then youâre going to run like hell and write this down. Iâm going define âŠget the microphone! Otherwise, heâll keep talking (laughter, as Lindaâs running back and forth).
SART: Faster! Faster!
ADAMUS: Going into limitation, why? (someone says âExperienceâ)
LINDA: What was it?
ADAMUS: Experience. Absolutely, experience. The I Am doesnât care. The I Am is like, âWhoa! Thereâs something else. Hey, human! Why donât you go down there and get really limited and then let me know how that was? Iâll stay here in my grandness, but you go down there.â It was because it can. It can go into limitation. And you have to feel this, not think it, but the I Am wants to know, to feel and to experience every potential. Not just nice potentials, not just big potentials, every potential, even potentials of absolute separation. Absolute. I mean, here you are â get into your I Am-ness for a moment here. Okay, here you are in your I Am-ness, âWhoa! Wouldnât it be fascinating to experience absolute separation to the point that I didnât even remember me? Letâs give it a try. Letâs put on some headbands and go for it.â
So, separation, because it can. Limitation, for the experience. Thatâs part of it. What else? What other good came from it? Thereâs a big one. Itâs like this big elephant in the room. Itâs just standing right there.
SHAUMBRA 2 (woman): Functioning in the physical.
ADAMUS: Function⊠yeah.
SHAUMBRA 2: Being able to negotiate the density.
ADAMUS: But did you have to go to that extreme with the mind and the brain? I mean, couldnât you have gone into physical, you know, without being â left the front door open, so at least you could get back out?
SHAUMBRA 2: No.
ADAMUS: No.
SHAUMBRA 2: No.
ADAMUS: Okay. So itâs helped you to be in the physical?
SHAUMBRA 2: Yes.
ADAMUS: How in the hell are you going to get out?
SHAUMBRA 2: Well, I guess I could start like this (she giggles, and starts to take off her shawl).
ADAMUS: Death doesnât get you out of the physical. Not anymore. It used to, but the death ticket doesnât work that way anymore. You go right back in.
SHAUMBRA 2: Yes.
ADAMUS: Yeah (she chuckles). Isnât that terrible? Yeah. So how are you going to get out of the physical?
SHAUMBRA 2: (pauses) Overload the mind.
ADAMUS: Ooh.
SHAUMBRA 2: Yeah, I mean, why not?
ADAMUS: Yeah.
SHAUMBRA 2: Iâm so close to overload anyway, I might as well âŠ
ADAMUS: The mind actually likes that.
SHAUMBRA 2: Good.
ADAMUS: No, you can try to overload as much as you want and the mind is like, âBring it on. Iâll get bigger. Iâll get more expansive.â
SHAUMBRA 2: Well, it might think it can. I think the mind has limitations and you can go so far, and then if you add one little more thing, itâs going to explode on you.
ADAMUS: Let me put it this way. The mind is â how to say â the mind can be in a never-ending limitation, unlimited limitation. In other words, it can create, it can go really broad and wide. It can create more corridors, more wings, more departments of the institute of the mind, but itâs still the mind. It can get really big in its limitations.
SHAUMBRA 2: (chuckles) Iâll take your word for it.
ADAMUS: Thank you (they chuckle). What Iâm saying here is that the mind has no limits when it comes to limitation. It will keep recreating itself to accommodate even more limitations. So the mind can bring you a great big tray full of limitations, you go, âOh, no, no. Iâm really full. Iâve had enough.â And the mind will say, âOh, no. Weâll make room for all that. Itâs just more limitation.â Good. So, Iâm not sure what we write on the board here, but, eh, just put âphysical.â
LINDA: Physical?
ADAMUS: Yeah. Give the mike to somebody else, then write the word âphysical,â then go running back (a few chuckles). Yes. Whatâs the beauty of all this?
MERIKA: Maybe going into mass consciousness?
ADAMUS: Going to mass consciousness. Is that fun or what?
MERIKA: Itâs no fun, but might have a function.
ADAMUS: Yeah. Itâs kind of what David said, commonality.
MERIKA: Yeah.
ADAMUS: The ability âŠ
MERIKA: Hypnosis.
ADAMUS: The oneness â âLetâs experiment with thatâ â but Iâm going to give you a clue. If we experiment with oneness and commonality â we all kind of look the same, act the same, talk the same â what do you really learn from that? One big thing. It starts with an âS.â
MERIKA: It starts with an âS.â
ADAMUS: âS,â and itâs not shit, I mean ⊠(laughter) I was channeling one of you.
MERIKA: Itâs self-, something self (she chuckles).
ADAMUS: Sovereignty. Sovereignty.
MERIKA: Sovereignty.
LINDA: Ohhh!
ADAMUS: Sovereignty.
MERIKA: Oh, yeah.
ADAMUS: So, one of the great big gifts of all of this, the headband stuff, being in the mind, commonality, mass consciousness, âwe are oneâ â not â all of that, is it was a great way to help you eventually realize your sovereignty. It was kind of a warped crazy way of doing it, but it was like âLetâs deny the sovereignty, letâs eliminate the sovereignty, so that we finally have an appreciation,â because this journey â ever since really you asked that stupid question, âWho am I?â â itâs all about coming to your sovereignty. Thatâs it. So, letâs turn these lights down a little bit. Theyâre getting blinded out there. They want to go back to sleep.
So, the beauty of the headbands, the ultimate beauty of the headbands, in a way that perhaps could not have been done any other way, is coming to sovereignty, understanding from having been in the Borg, in the mass consciousness, locked in the mind, what true sovereignty is. That was the beauty, and itâs taken from Atlantis till now to really even begin understanding it. Thatâs the gift in the House of Shaumbra, one of many gifts, but the gift youâre going to be giving back to this planet â sovereignty. âI Am that I Am. Oh, Iâve been at the other end of the spectrum where Iâve been locked in the brain, put in the institution with the other prisoners and told that âTry to make it good.â But I finally understood what sovereignty is. I Am that I Am.â
Now, feel into that for a moment. With the headbands and mass consciousness and all the rest of that, and you start to realize your sovereignty, your oneness within you, your uniqueness, your soul, imagine now your experience in all this. Imagine how the I Am is rejoicing. It now knows something, has the wisdom of something it never really knew before â sovereignty. âI Exist. I am a sovereign being. I am God also.â
Now maybe it seems like kind of a long cruel way of doing this whole thing with the headbands and getting into the brain, not knowing how to get out and everything else, but it really kind of happened in a flash of time. It really has been a hell of an experience, and now youâre coming to sovereignty.
Brain vs. Mind
I havenât answered your question yet, âHow we get out, whatâs the crack in the egg, whatâs the glitch in the system?â Weâll get to that in a little bit, but before we do, I want to talk a little bit more about, well, letâs talk about the brain. Iâm going to have them put an image on the screen I asked, early this morning, Cauldre to find, and the question is going to be, as this image comes up on the screen, âWhatâs wrong with this picture?â
(pause as an image appears)
Whatâs wrong with this picture? Anybody get it? (someone says âHeadlessâ) Itâs a headless chicken. Now, this is a true story. I did ask Cauldre to look it up because I wanted to use it as an example today.
This is Mike, the headless chicken. It was a real chicken. Mike was on a farm here in Colorado back in 1945. And the farmer went out to get dinner, because before, you know, they didnât just open the freezer door or go through the drive-in. They went out to the yard and got a chicken like Mike and an ax and cut his head off.
Well, the farmer had a few drinks that day and went to cut the head off and didnât quite sever it the way he normally would have. The head fell off â if you go to the next picture here (a photo appears of Mike standing beside his head, a few people say âOhh!â and Adamus chuckles).
This is a true story. The head fell off and the farmer wasnât sure what to do. He noticed that Mike was still running around, and he thought to himself in kind of a sadistic way, âI wonder how long this will last?â
He went out the next day Mike is still walking around. And the next day Mike is still going, and the farmer thought, âWell, what if I feed Mike? What if I use a little eyedropper and some âŠâ â I donât know what they feed chickens, milk or whatever. And this went on and on and on, and pretty soon this has gone over a week and Mike was a little scared. No, I mean not Mike, the farmer was a little scared (some chuckles). Mike didnât know any better (more laughter) is all I can say. The farmer is like, âI wonder if this is Satan. I wonder if this is something demonic,â because this chicken is still running around and pooping, eating and pooping, like a chicken does. Yeah (a few giggles).
The farmer told a few people about it and they said, âYouâve got a real gem on your hands there. You can make a little bit of money off of Mike. You keep feeding him, you take him out and show him around to a few places; charge people a quarter to see the headless chicken,â which he did. He made, in todayâs dollars, he made about $50,000 a month in todayâs dollars â not back then â by going around and showing this perverse Mike sitting on a pedestal and people would pay a quarter one at a time and come in a see Mike.
So it went on for 18 months â true story â 18 months, and the only reason why Mike died was because the farmer, who was taking him around from show to show to show, had a little bit too much to drink once again, because now heâs in the money and heâs really living the high life. Well, he forgot to bring the little tools that he would use to clean out Mikeâs throat so he could feed him, and he was feeding Mike some corn, which isnât real smart, you know, and Mike started choking on it and the farmer didnât have the tools to clear his throat and Mike fell over dead.
Now, the moral ⊠(Adamus chuckles). Why am I telling this story? (someone shouts âWhy?!â) Why am I telling this?! They applaud me at the Ascended Masters Club (some chuckles). Here they boo me. Why? Because you are not your brain. You are like Mike â schwifft! (cut off head) â and youâre still going to keep operating. You identify with the thing on the top of your head, and the fact is that you could keep â maybe â you could keep living like Mike did. Iâm using this as an extreme example.
This thing right here (points to head) you identify with so much is not you. It is simply a processor that has the capability of taking broad bandwidth, a lot of spectrum, a lot of thought, and reducing it down, limiting it and then boxing it in. The brain is really good at that.
The brain, your brain, holds no memories. There are no memories in your brain. None whatsoever. Your brain does not generate any energy whatsoever. None. It uses energy. Itâs not an energy source. Your brain has no intelligence in it. Thatâs not an insult, itâs a fact. Your brain has no intelligence whatsoever in it. It is simply a device. And you know youâve got part of your brain thatâs reptilian, part of your brain thatâs mammal, part of your brain thatâs evolved over time into the human, but your brain is simply a processor. The brain holds no memories. The one thing the brain got good at was fooling itself â and, therefore, fooling you â into limitation, not being sovereign anymore. It did a really good job. But maybe thatâs the whole plan. Maybe thatâs the whole plan.
Now, I say your brain doesnât hold any of these. Your mind is a little different. Your mind. Your mind is not your brain. Do not mistake it. We can cut Mikeâs head off and Mike still lives. Your mind is a little different. Where is your mind?
By the way, I love the way the word âmindâ has come to be. Mind is not only kind of a psyche, kind of almost a spiritual or spirit aspect of the brain, but people say, âMind your business. Mind the teacher. Mind your manners.â Theyâre even using that word now. It basically means control, limit. Control and limit.
So where is the mind? We can cut your head off. Weâre not going to, I promise. We can cut your head off and you can still live, maybe. Mike did. Where is your mind? Where is your mind? Anybody? Show of hands (someone says âIn your auraâ). In your aura. Your aura is basically an energy field. Itâs an emanation of your field, but your mind is not in your aura. Anybody else? Whereâs your mind?
Yes. Microphone, please. Whereâs the mind? Yeah.
TAD: Well, the first thing that came to me was itâs like up in the I-Cloud.
ADAMUS: High cloud?
TAD: I cl- ⊠you know.
ADAMUS: I-Cloud.
TAD: I-Cloud.
ADAMUS: Oh, the I-Cloud. Yeah.
TAD: You know, itâs âŠ
ADAMUS: The I-Cloud. Yeah, yeah.
TAD: I-Cloud.
ADAMUS: Yeah. Whereâs the I-Cloud?
TAD: (pauses) Nowhere.
ADAMUS: Nowhere. Right. Right. Nowhere. So, anybody else? Where is the mind? What is the mind? What is the mind and where the hell is it? Because if weâre going to go beyond it, weâve got to have a little understanding of where it is.
SHAUMBRA 3 (woman): Well, the mind is the navigator for the body.
ADAMUS: Iâm sorry?
SHAUMBRA 3: The mind is the navigator for the body.
ADAMUS: Yeah, yeah. Kind of.
SHAUMBRA 3: For the physical reality.
ADAMUS: Yeah, but where in the hell is it?
SHAUMBRA 3: In no place.
ADAMUS: Is it in your foot?
SHAUMBRA 3: No.
ADAMUS: Is it in your heart?
SHAUMBRA 3: No.
ADAMUS: No. Is it in your brain?
SHAUMBRA 3: No.
ADAMUS: Wow. Isnât it interesting that the brain, it is the thing â the brain and the mind actually combine together â to create pain in your body. Pain is actually really not real.
SHAUMBRA 3: Itâs an illusion, yeah.
ADAMUS: Itâs an impulse of the mind and the brain. But isnât it interesting that the brain and the mind were so deviously smart? The brain canât feel any pain. The brain â I could do brain surgery on you later and youâre not going to feel any pain. There are no pain receptors in the brain. Isnât that fascinating? That should tell all of us a lot about the brain and the mind. Yet, it will deliver the sensation of pain some of you are feeling right now in your bodies. Itâs not real. Itâs not real.
By the way, I know Shaumbra really wants to go into the light body, but weâve got to cover this stuff first, otherwise youâre just ⊠you know whatâs going to happen? You say, âYeah, letâs drop all this other stuff. Letâs get the light body in here.â All itâs going to be is an artificial manufacture of the brain and the mind. Thatâs all itâs going to be, and youâre going to be playing that game, the light body game, âOh, Iâm bringing in my light body.â Itâs like, no. Itâs just another wing of the institute of the mind. Youâre still in the crazy bin. Thatâs why weâve got to get through all this. Weâve got to get beyond the mind before we can bring in the light body. And Iâve said it before, I get a little upset once in a while with these people pretending to teach light body and they havenât gone out of their minds yet (some chuckles). And therefore, the light body is just going to be a new wing in the nuthouse. Thatâs all.
Okay. Where were we? Oh, Iâm sorry, your body, your brain. Whereâs your mind?
SHAUMBRA 3: Itâs not physical. It can be in another dimension.
ADAMUS: No.
SHAUMBRA 3: Actually, itâs just a navigator for the physical. Thatâs why the headbanders did what they did for âŠ
ADAMUS: Youâve got to hold that mike up to your mouth, up to your brain.
SHAUMBRA 3: Thatâs what we did for us to stay in the body and we can navigate in the physical.
ADAMUS: But where is the mind? Where is the psyche?
SHAUMBRA 3: Itâs just the chemical.
ADAMUS: Is it in here (head)?
SHAUMBRA 3: No.
ADAMUS: No. No, no. Itâs not. No, itâs not in there. That brain holds no memories. It is not creative. It does not really solve problems. The brain is just a processor. Thatâs all it is. Itâs not even a memory storage device.
So where is the mind? Linda will keep running that microphone around. Where is the mind? And what is the mind?
Put the picture of Mike back up again here just to encourage everybody (laughter, Adamus chuckles).
JAN: I feel like Mike right now (she chuckles).
ADAMUS: Where is the mind? With all these memories, lifetimes of memories and emotions and feelings and judgments and awarenesses and experiences, where the hell is it?
JAN: Iâm in my mind right now, because I couldnât even imagine.
ADAMUS: Yeah, yeah, yeah. Yeah, yeah (they chuckle). Yeah.
JAN: I mean, in my thinking itâs always been, you know, that the brain has always been responsible for all those things and youâre telling me now that itâs not.
ADAMUS: Cut off the head!
JAN: And itâs like, âWhoa!â
ADAMUS: And still the body keeps going. And thatâs a common perception, that memories are in here (points to head).
JAN: Yeah.
ADAMUS: Theyâre not! And we could do a little dissecting later if somebodyâs willing to volunteer and we could show you that thereâs nothing in there. Thereâs nothing except chemicals and electricity and a connection to the mind, but where is the mind?
(she pauses)
Eh, one more. One more. Okay. Where is the mind? Does anybody want to take a shot at it?
CHRISTINA: Is it a part of consciousness?
ADAMUS: It is a part of consciousness. Thank you. And where is consciousness?
CHRISTINA: Everywhere.
ADAMUS: No, not everywhere. Where is your consciousness?
CHRISTINA: In the I Am. Itâs me.
ADAMUS: Did you say it was in Canada? (some chuckles and she chuckles)
Itâs where you are. The mind is a fragment, a part, very limited part of your consciousness, and your consciousness is wherever you are. Not just physically, but in awareness, and the mind is a little sliver of that. It doesnât occupy time or space or anything else, but itâs part of consciousness, your consciousness. Thank you. You got it right (someone says âDing! Ding! Ding! Ding!â) Ding, ding, ding. Yeah. Okay, you can kill the chicken now. Weâve had enough of that (a few chuckles; the image goes away). Okay. Yeah, just when youâre getting used to it.
Big point, as we go forward, as we go beyond the mind, it is just a point of consciousness. Thatâs all it is. Itâs not here (head) and it doesnât exist in time or space. It is a little facet of your overall consciousness, the I Am that I Am.
The headbands got you really focused into that little facet, and then you believed that that was you. Itâs part of you. Weâre not going to destroy the mind as we go beyond it. Not at all. But you believe that thoughts are here. You believe that what you see with your eyes are real, and itâs not. Itâs part, but a very small part of reality. You believe that what you sense in your body as this thing called pain or pleasure are real, and theyâre not. Theyâre a little fragment of reality, but theyâre not all of it. And when one starts believing that itâs real and thatâs the extent of reality â the pain in your body, a thought in your mind, any of that â thatâs when you really get trapped and limited. But when you allow yourself that there is so much more and itâs right here. Itâs not out there, itâs not in there (head), it is right here, and itâs always been right here. Itâs always been right here.
So, letâs take a deep breath. Letâs put a little music on, and Iâve got you all into your headaches today. This is great. Ohh! The head is so⊠yeah. So be like Mike, just cut the head off for a moment.
(music begins)
Letâs put on some music and bring this to a merabh.
Merabh â Follow the Knowingness
Where weâre going in everything we do is being able to stay on this planet as an embodied Master â with a mind, with a brain of course, but with so much more â to be sensual, to be sovereign. A sovereign being. And, you know, that was a dream of the soul. And what the soul dreams becomes so, after the experience of the human.
It was the dream of the soul to really understand, to know itself as truly sovereign. Thatâs what youâve been doing â this whole being in the brain, the mind, in this whole headband thing â coming to sovereignty.
You know, the funny thing about the brain â youâre going to really learn to appreciate it and the mind â the brain and the mind are self-contained units. They stay within themselves. And as long as youâre thinking about your enlightenment, youâre thinking about going beyond, youâre still in the brain. Youâre still in the institution.
I said before that you have a lot of dreams at night â maybe you remember, maybe you donât â but dreams that youâre searching for something. A dream that youâre lost. A dream of great frustration. A dream that somebody has taken something away from you and youâre trying to find them to get it back or youâre just angry that they took something from you. These are all dreams of trying to break free, trying to find your way out.
Itâs the mindâs way of interpreting â of course, the mind does not interpret, what you could say, authentically; it puts it in human terms that you might understand â but these are all dreams of trying to find your way out. And even in the dreams you find that itâs just another dead-end street.
Somebody asked me recently, âWhy arenât dreams fun and joyful? Shouldnât I be floating off in the clouds at night and having a grand time?â Well, one of the levels that you dream of every night is trying to get out. Those are the dreams you remember, and itâs frustrating. Very frustrating.
But thereâs another dream. Itâs kind of overshadowed by your human dream of the mind and everything, but thereâs another dream that Iâd like you to feel into right now.
Itâs not a dream of the mind. Itâs not a dream of limitations. Itâs the dream of knowingness.
The knowingness that youâre not sentenced to the mind forever. The knowingness that there is a lot more out there.
Oh, so much more out there, but donât think in terms of just the human senses or perceptions. Donât think in just terms of being younger, smarter, any of that. By the way, thereâs absolutely no intelligence in the brain. There is none. A lot of people think, âWell, Iâm really smart. My brain is intelligent.â Thereâs not. There are chemicals and electricity and a lot of tissue and blood and gook. But thereâs no intelligence in your brain. But I deviate. Back to the dream.
Thereâs that dream of knowingness. Itâs the knowingness that brings you through, brings you out of the limitations of the mind. And all you have to do is let that knowingness take you, take you by the hand. But stop thinking.
Let that dream of the knowingness â thatâs really actually been the very best guide that youâve ever had â let it continue to guide you now beyond the mind.
Donât think about it. Itâs your knowingness. Itâs your gnost. Gnost means knowingness.
Let it take you beyond the mind, and as it does, remember what the human part of you is really here for. Itâs for new. Itâs for new experience.
In the mind you kind of forgot about that. In the mind you became very patterned. By the way, all these patterns, all these limitations, theyâre not in the brain. They are part of that limited consciousness.
Now, if you would right now, just let that knowingness, your knowingness, let it walk you right out of the headbands. Let it walk you right beyond the mind.
(pause)
And remember that for whatever you get into, including the mind and control, headbands â whatever you got into â you can also get out of. Itâs like my crystal, my story of the crystal. I got myself in. Took me a long time to realize if I got in, I could get out. With that realization and one simple step I was out.
Now we come to the time, dear friends, of new. Thatâs a little scary for the human thatâs been in the institution. You know, when youâve got a prisoner in a prison for a long time, 30, 40 years, and they suddenly let the prisoner out, itâs scary. As much as theyâve dreamt about freedom, itâs scary. Theyâre not used to it, and actually a lot of them, over 75 percent end up going back to prison. Not because theyâre bad people; because they canât deal with new. Theyâve gotten used to being in the prison, so they find a way to get themselves back.
Weâre going into new, but itâs what the human does so well.
Weâre going beyond the mind and beyond limitations. Weâre going into what other people might think is crazy. Weâre going into new.
(pause)
Itâs an experience, and the knowingness, the gnost asks you simply to embrace it.
Itâs a little challenging on the human whoâs been in that prison for a long time to know weâre just going to walk right out. The human is a little worried, âWhatâs it like out there? Itâs been a long time. Are the guards at the prison going to try to chase me down, get me back in? Whatâs going to happen? Am I going to go crazy?â
But I ask you now simply to take the hand of your knowingness, of your gnost â as Tobias called it, the fourth leg of the stool â and to embrace what new comes in your life.
Yes, weâll get into the light body. Yes, weâre going to get into all sorts of things that youâll find so delightful as embodied Masters on this planet. But right now, letâs just walk beyond the limits of the mind.
Oh, by the way, this experience that I mentioned in our last gathering, the 45 to 60 days, itâs all about preparing you, getting you ready to walk beyond the mind. The mind will still be there. It will still exist, but youâll have a whole different relationship with it. Youâll actually come to appreciate it, once youâre on the outside.
All the energies are being prepared to let you just walk out. Thatâs whatâs been going on and youâll have maybe another couple of weeks, a month of this whole disorientation in the mind. But itâs all about walking out.
So please now, if you would, just follow your knowingness right out of the limitations of the mind and follow it into your true consciousness.
(pause)
The mind is just a tiny, tiny facet of your consciousness.
(pause)
Follow the knowingness into what some would call the beyond. âBeyondâ implies, oh, that it was off somewhere else and itâs not. Itâs right here.
Donât try to do anything else. Donât think about it. Donât do some sort of strange exercises or ceremonies, because then youâre right back in there. Itâs got you, the mind.
Just take the knowingness, the gnost by the hand and walk right out.
(pause)
So, dear human, get ready for something new. Thatâs what you do so well, so, so very well. You do new and experience. The Master doesnât. The Master doesnât do anything new. It just takes what youâve done and brings it to wisdom. The I Am can only imagine or dream of new, but you, the human, can actually do it.
Letâs take a good deep breath here in the beauty of this day.
Also remembering now, as these headbands start coming off, remembering there was a beauty in it. There really was. It wasnât a mistake. Youâll come to appreciate it very deeply, as you stay on this planet as embodied Masters. It was all about sovereignty.
Letâs take a deep breath together.
And coming back to my opening statement today, youâre crazy until youâre not.
(music ends)
With that, my dear friends, remember that all is well in all of creation.
Thank you (audience applause).